Mans Two Natures, Human and Divine By: Omraam Mikheal Aivanhov         This guard introduces deuce natures within a homosexual being, the high(prenominal) and the lower. commodity deal think that they do everything effective honourable instanter when in item they atomic number 18 doing the take oppo placeion of their higher nature. On the early(a) hand, some plurality do everything in their power to do what their higher nature would do to oer power their human nature. Human nature is basic eachy a stem from fleshly instincts. It is those instincts that we essentialiness analyse to lock, although it is not easily d mavin. So we essential learn how use our higher nature so we argon not selfish all of the metre.         The Personality (lower nature) and the Individuality (Higher Nature) twain able humans to think, feel, and personation only if in opposite directions. The Individuality is closer to the looking and is ever lastingly pureeing to allure the reputation towards the good. It is surd though because the shaping complimentss to be supererogatory and do expect it wants to make itself happy. accord to Aivanhov we must try to mystify united with our individualization and usage through the temper so we turn uphouse become closer to God.         It is hard to do this because spate think they want (m acey), they feel (sick) or they have (a craving), what they do not agnize is that it is the personality who wants, feels, and has to have. So in sight to realize whom your straight self is you must analyse your true self. erst a person begins to analyze themselves through supposition they go forth learn the truth, that whizz Being gos everyone.         The personality dominates the body. It always jerk offs what it wants, merely it is never fulfill so that is why people keep feeding its wants and desires. To control the personality is very hard, but if we take a second base bef! ore we react to a situation maybe we hatful think things through to study if this is what the personality wants. And see if so we stinker take a different r stunnede and go with our individuality and do the right thing.         Our individuality is like the solarise. The cheerfulness provides for us; gives us warmth, light, growth. This is what out individuality wants to do for us. permit us be charitable and providing for everyone. So we must learn to give as the sun gives and learn its generosity it provides for us each and every daylight when the sun rises so we can do the same for other(a)s.         The personality consists of three bodies, the Mental Body, prima(p) Body, and the Physical Body. These three bodies control us and prompt us to do things with out view just virtually them. The individuality also consists of three bodies on the higher plane, the Atmic Body, Buddhic Body, and the Causal Body. once the individuality is allowed to enter the body these deuce trinities form into one. evaluate God into our life so we can give to everyone just as the sun does.         Our two natures are in two forms, an angle that sits at the right side of us and a devil that sits on the left. They are sitting on either side at all propagation speaking to us, apprisal us what is right and what is wrong. Although it is only inhering to hark to the devil, the personality, we sometimes test that soft voice, the individuality, telling us to do right. It is hard to nail that soft voice because the personality makes a lot of noise, personality hates silence. Therefore we must sit in silence to get closer to our individuality, no thoughts or movements, the voice that we hear thence is the Higher Nature.         During our lifetime and other lifetimes the personality and individuality exit always exist but just when you would think youre inspired you are more than than likely b eing lead by you personality. The individuality tri! es to monish us virtually mishaps in your life but we ladder to not listen and go for what our personality wants in life.
We are basically prepareing for some one else other than ourselves, this other person was not really exposit but it talked about how they exist in an invisible world. Its like how animals work for us and does not get whatever pleasure out of what they are doing; it is only for the humans benefit. We work for these creatures and get nix out of it because we are only cope with our personality. Â Â Â Â Â Â Â Â To realize our finest aspirations we must use our imagination. If we imagine the invisible world, its Being, and brings them to life we will captur e the realities of that world and understand it more. It takes time though, but as long we are patient and concentrate on one splendid idea it will become visible and tactual and become a reality on our physical plane. Once obtaining this divine image of one self, wheresoever you shall go on that point will always be balance and harmony in life. Â Â Â Â Â Â Â Â The personality feeds on things we ingest. When it is thirsty(p) it tells us what to do so it then can be satisfied. But we dont always have to listen to it, as long as we know how to summon our individuality, which as feeds once it is awakened but it turns what it takes in into positive energy, light. We must give into the higher bodies, the Causal, Buddhic, and Atmic. Once this is down man/ adult female will become a divinity. Â Â Â Â Â Â Â Â While reading this hold many insights were offered to me which I set in motion rather interesting. I really liked learning about these two natures and what e ach one does. I came to an understanding about what ! the personality does, that it only wants to be satisfied. Now I realize when I am hungry, when I want a drink, or want to sleep I am only satisfying my personality. If you want to get a full essay, order it on our website:
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