The main objective of this paper is to throttle several terminologies to use as tools in an attempt to beaver understand the differences amongst high culture and mass hostelry theory as well as Classical Marxism and the capital of Kentucky School.
First off, one of the more prevailing yet selective views is that of an idealist concept of culture that is, one that synonymous with what is comprehend to be the high arts, and is seen as operating independent of social relations. This view presupposes that culture comes from literature, philosophy and art, as clearly gilded from natural sciences as a set of ideals that exists and operates outside and preceding(prenominal) society this is what is comm sole(prenominal) termed as high culture (Dearman, 2008). farming was famously described as the best that has been thought and tell in the world, whereby reading, observing and thinking were seen as a meat toward social good and moral perfection (Arnold, cited in bow-wow 2008). Culture and civilisation set against the anarchy of the uncultivated stack (Barker, 2008).
Arnold also suggests the selectiveness of culture with relation to art, whereby art came from access to a superior reality, something that came from within, and not something that was the outcome of an acquired skill; available only to a gifted few which is what is now recognised as high culture.
Arguably, one of the largest weaknesses with the Arnoldian concept of high culture would be the question of who would be given the mandate to determine what was best for everyone else. This particular view also seems to discount the reality of the differences between social groups that would not magically merge with the themes of general benignity and common brotherhood termed in the Arnoldian ideology (Dearman, 2008). It could also be said that the Arnoldian view looks upon culture...If you want to get a undecomposed essay, order it on our website: Orderessay
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